Krishna in the epic poem Bhagavad-Gita appears in the image of God triple. He is the Creator, Preserver and Destroyer at the same time. Krishna told Arjuna that at any moment the dharma world becomes perverted or in a state of Dharma, Krishna takes a human form to restore order or dharma in the world. Having such power Krishna draws a picture of the future of Arjuna, with all the warriors break into the huge mouth of Krishna. He draws a picture of deterministic world in which the warriors were sentenced to die by the hand of Krishna and not by the hand of other warriors. This release is Arjuna all moral responsibilities, leaving him free to fight without regret. Appears a question: if God's task was to restore Dharma in the world, then why has he not made visible to both parties involved in the civil war? If his only desire was to put the world to dharma, it could do so by making them visible and available to both armies, turning unfair to demand the throne, and give the throne to the king good. The problem could be solved with the help of more powerful and impressive methods of playing the role of charioteer Archer's most powerful army motivated enough. The only influence, other than having predestined its result will Krishna on the battlefield, will contribute to Arjuna in his bloody task to kill his fellow citizens. If Krishna is really God in human body, it would simply be destroyed or the enemy of Arjuna's army, or at least made them unable to fight for the triumph of the army motivated enough. This inability to influence the physical world means that Krishna is not God or Lord Krishna did not have enough power to do so.
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